Can Science and Religion be Integrated?

Can science and religion be integrated? What comes to mind immediately is that religions themselves cannot agree with one another whereas science is basically monolithic. How can there even be trade between the two, let alone integration?

First, it is only a perception that religions are pluralistic and science is not. Science is monolithic only so far as science of matter–physics and chemistry–is concerned. Psychology, the science of the psyche, has three different paradigms–behavioral-cognitive consisting of hard science orientation, depth psychology consisting of Freudian psychoanalysis and Jungian analytical psychology and their derivatives with psychotherapy orientation, and humanistic-transpersonal-yoga psychology with positive mental health orientation. Both the later paradigms of psychology acknowledge downward causation and subtle bodies in some form or other. Medicine has the conventional allopathic medicine and also alternative medicine practices that complement it. A prominent part of alternative medicine is Eastern medicine that emphasizes subtle energies called variously as prana, chi, and ki. And biology is in transition right now. The materialist biology is highly developed but with some unsolved (maybe unsolvable) problems. Alternative biology is biology that sees life as the handiwork of a purposive designer with the power of downward causation; but at present it is so poorly developed that hardly anyone can call it a genuine alternative biology. Continue reading…

The Issue of Secularism

Secularism is the separation of church and state. In the past this has worked for democracy. State carries out the democratic ideal of bring meaning to everyone in society. The church gives us the ethical canopy under which everyone pursues meaning. Unfortunately, the evolution of scientific materialism puts a monkey wrench in this equilibrium.

In this country, the progressive democrats who are supposed to advance the pursuit of meaning, follow (correctly) the vehicle of creativity for that advancement. But science is supposed to be one of those creative activities that democrats utterly approve. When science advocates a Godless materialism and meaningless existentialism, the democrats get thoroughly confused. Many of these confused democrats seems to be anti-religion even anti-ethics. How then can religious people trust them to be even-handed about religions and religious ethics? Continue reading…

The Signatures of the Divine

Jesus lamented, The kingdom of God is everywhere, but people don’t see it. Well, the evidence is subtle; it is easy for ordinary people to miss it. But scientists are special people; they are experts in deciphering subtleties of evidence. Why have they been missing the signatures of the divine? The Nobel laureate physicist Richard Feynman expressed this myopia of the scientists of recent times when he offered this admonishment against unbridled imagination. Said he, “Scientific imagination is imagination within a straightjacket.” The straightjacket Feynman and others of the materialist ilk wear is the straightjacket of the belief system called scientific materialism. And the doctrine that binds the most is the exclusive reductionist doctrine of upward causation–everything is the movement of elementary particles and their interactions.

This entire paper is an exercise in how to take the straightjacket of materialism off our back. I argue that quantum physics is showing us the way by giving us back downward causation and its agent—Quantum consciousness (popularly called God) acting through the observer. In Newtonian physics, objects are determined things. But in quantum physics, objects are possibilities for consciousness to choose from. When an observer looks, the observer’s consciousness chooses among the quantum possibilities to collapse an actuality of experience. Quantum collapse is downward causation. Continue reading…

Interview at the World Forum of Spirit and Science

First of all, we would like to thank you for receiving us and mainly for your participation in the Legion of Good Will’s 1st World Fórum Spirit and Science, in October 2000, at the ParlaMundi of the LGW. Tell us about how do you feel in coming back to Brazil, launching the new edition of “The Self Aware Universe”, and also about the success of “Physics of the Soul”.

I feel great.  The Brazilian culture has always seemed to me to be open about such things as spirituality, survival after death, and alternative healing techniques that I write about.  It is nice that my belief is vindicated.

Continue reading…