Amit Goswami, Ph.D.

Scientific Proof of the Existence of God

An interview with Amit Goswami
by Craig Hamilton

Before you read any further, stop and close your eyes for a moment. Now consider the following question: for the moment your eyes were closed, did the world still exist even though you weren’t conscious of it? How do you know? If this sounds like the kind of unanswerable brain teaser your Philosophy 101 professor used to employ to stretch your philosophical imagination, you might be surprised to discover that there are actually physicists at reputable universities who believe they have answered this question—and their answer, believe it or not, is no.

Now consider something even more intriguing. Imagine for a moment the entire history of the universe. According to all the data scientists have been able to gather, it exploded into existence some fifteen billion years ago, setting the stage for a cosmic dance of energy and light that continues to this day. Now imagine the history of planet Earth. An amorphous cloud of dust emerging out of that primordial fireball, it slowly coalesced into a solid orb, found its way into gravitational orbit around the sun, and through a complex interaction of light and gases over billions of years, generated an atmosphere and a biosphere capable of not only giving birth to, but sustaining and proliferating, life. Continue reading…

Does Spiritual Economics Solve Capitalism?

Does spiritual economics introduced in a previous article solve the problems mentioned of capitalism?

First, the problem of limited resources. Capitalistic growth economics depends crucially on keeping consumer demands going. This is done often by creating artificial physical needs. An example is new annual fashions for women’s garments. It is very wasteful, very detrimental to finite resources.

In idealist economics, as people’s higher needs are met even partially, their physical needs reduce, reducing the demand for consumption reducing the wastage of limited material resources. The economy still expands, but in the higher planes where the resources are unlimited (there is no limit on love and satisfaction!).

Continue reading…

The Issue of Secularism

Secularism is the separation of church and state. In the past this has worked for democracy. State carries out the democratic ideal of bring meaning to everyone in society. The church gives us the ethical canopy under which everyone pursues meaning. Unfortunately, the evolution of scientific materialism puts a monkey wrench in this equilibrium.

In this country, the progressive democrats who are supposed to advance the pursuit of meaning, follow (correctly) the vehicle of creativity for that advancement. But science is supposed to be one of those creative activities that democrats utterly approve. When science advocates a Godless materialism and meaningless existentialism, the democrats get thoroughly confused. Many of these confused democrats seems to be anti-religion even anti-ethics. How then can religious people trust them to be even-handed about religions and religious ethics? Continue reading…

The Signatures of the Divine

Jesus lamented, The kingdom of God is everywhere, but people don’t see it. Well, the evidence is subtle; it is easy for ordinary people to miss it. But scientists are special people; they are experts in deciphering subtleties of evidence. Why have they been missing the signatures of the divine? The Nobel laureate physicist Richard Feynman expressed this myopia of the scientists of recent times when he offered this admonishment against unbridled imagination. Said he, “Scientific imagination is imagination within a straightjacket.” The straightjacket Feynman and others of the materialist ilk wear is the straightjacket of the belief system called scientific materialism. And the doctrine that binds the most is the exclusive reductionist doctrine of upward causation–everything is the movement of elementary particles and their interactions.

This entire paper is an exercise in how to take the straightjacket of materialism off our back. I argue that quantum physics is showing us the way by giving us back downward causation and its agent—Quantum consciousness (popularly called God) acting through the observer. In Newtonian physics, objects are determined things. But in quantum physics, objects are possibilities for consciousness to choose from. When an observer looks, the observer’s consciousness chooses among the quantum possibilities to collapse an actuality of experience. Quantum collapse is downward causation. Continue reading…